01.38
Thopoles
Turban wrapping is the act of covering ones head with a special piece of cloth designed for particular imperative and meaningful lifestyles. Its not just any garment piece is useful in this process. Some special procedures are followed before an ordinary cloth piece qualifies to be a religious head cover. Unlike the usual caps that are worn for pleasure, comfort, and show off, hair cover is communicative and informative of various unusual relationships with supreme deity.
Most of the times, the head covers will reveal infinite relationship between the inner selves and core value of their conscience. They sometimes express the respect that specific cultural family have for the everlasting greatness. In some religious groups like the Sikhs, the head covers had powers to prevent misfortunes and predicaments of some forms. Both men and women are immense crusaders of this essential hair scarf.
Many people think that because of the big hair scarf size, those who wear it experience discomforts. The truth is that all these head covers are made from fabrics whose texture to the body is soft, soothing, and comfortable. They are very light to walk around with linen, fine cotton, and soft silk are examples of the materials that make head covers. Their length and width vary with ones preference and specifications.
Other than the hair cover that first circulated seven centuries ago during the end of Moorish treaty, the initial biblical impression of the headscarf came form the Hebrews way of living. The process of giving out the sacred head covers is mostly limited by various factors. Individual integrity, ethnic group, exclusive fame, and ones royalty to the faith are some of the aspects that affect the headscarf issuing process.
Although most of the hair covers are ultimate choice of Sikhs, its not a limitation from others who do not belong to this Sikh group. Non-Sikhs also have equal rights of participation to the putting on of the impressive head covers. Examples of the non-Sikhs who strongly engage in this process include the Muslims, afghan elders among others. Muslims wear head covers that are either round or conical in shape. They do so to emulate the reputation of the highly revered prophet Mohammad.
One of the main custom practices among Sikhs that requires association with ceremonial religious blessings is the initiation process. Those who undergo initiation from this society are provided with head covers to dissociate them with unlikable characters and embrace the spiritual codes of livelihood just like their predecessors. They make the youths understand and implement the moral values attached to the sacred hair scarf as they usher in adulthood.
In various societies, head covers were used to develop new relationships and intermarriage cohesion among communities and individuals who had no connections whatsoever. Whenever the headscarf found an exchanging ground, all those involved build an everlasting binding spirit among themselves. Exchange of hair covers with one another was an indicator of friendship priceless value.
The less fortunate who have no respectable values in the community, feel more embraced while in the midst of turban wrapping individuals. The headscarf is associated with ultimate understanding that, the strong and weak are all creation of the most Supreme Being. Those who suffered from inferiority stigma sought peace of mind from them. Among the life-challenged groups, include old people, the ill, and the destitute.
Most of the times, the head covers will reveal infinite relationship between the inner selves and core value of their conscience. They sometimes express the respect that specific cultural family have for the everlasting greatness. In some religious groups like the Sikhs, the head covers had powers to prevent misfortunes and predicaments of some forms. Both men and women are immense crusaders of this essential hair scarf.
Many people think that because of the big hair scarf size, those who wear it experience discomforts. The truth is that all these head covers are made from fabrics whose texture to the body is soft, soothing, and comfortable. They are very light to walk around with linen, fine cotton, and soft silk are examples of the materials that make head covers. Their length and width vary with ones preference and specifications.
Other than the hair cover that first circulated seven centuries ago during the end of Moorish treaty, the initial biblical impression of the headscarf came form the Hebrews way of living. The process of giving out the sacred head covers is mostly limited by various factors. Individual integrity, ethnic group, exclusive fame, and ones royalty to the faith are some of the aspects that affect the headscarf issuing process.
Although most of the hair covers are ultimate choice of Sikhs, its not a limitation from others who do not belong to this Sikh group. Non-Sikhs also have equal rights of participation to the putting on of the impressive head covers. Examples of the non-Sikhs who strongly engage in this process include the Muslims, afghan elders among others. Muslims wear head covers that are either round or conical in shape. They do so to emulate the reputation of the highly revered prophet Mohammad.
One of the main custom practices among Sikhs that requires association with ceremonial religious blessings is the initiation process. Those who undergo initiation from this society are provided with head covers to dissociate them with unlikable characters and embrace the spiritual codes of livelihood just like their predecessors. They make the youths understand and implement the moral values attached to the sacred hair scarf as they usher in adulthood.
In various societies, head covers were used to develop new relationships and intermarriage cohesion among communities and individuals who had no connections whatsoever. Whenever the headscarf found an exchanging ground, all those involved build an everlasting binding spirit among themselves. Exchange of hair covers with one another was an indicator of friendship priceless value.
The less fortunate who have no respectable values in the community, feel more embraced while in the midst of turban wrapping individuals. The headscarf is associated with ultimate understanding that, the strong and weak are all creation of the most Supreme Being. Those who suffered from inferiority stigma sought peace of mind from them. Among the life-challenged groups, include old people, the ill, and the destitute.
0 komentar:
Posting Komentar